My
Dad has dementia. He only barely
recognizes me now. I spent a few
precious moments with him on Father’s Day this year. They reminded me how much I miss him. Those moments reminded me, though, of what it
means to be a human being.
Dad
has good days and bad days. A good day
is when he only asks the same question about 100 times instead of non-stop; he
actually sleeps through the night without waking up and asking my mom a
gazillion questions; he actually eats his food with only minimal coaxing; he
actually allows a little personal grooming with very little fuss.
A
bad day is when he won’t do anything without a fuss. Don’t get me wrong, he isn’t violent and he
isn’t angry. He just says no or, a
longtime favorite, “I don’t think so.”
Often he will eventually capitulate, saying something like “oh,
okay.”
He
claims he’ll be quiet and even sings a little song about it: I’ll just beeee,
Q-U-I-E-T. The problem, as my sister
Becky (more on this saint in a moment) points out to Dad, is that even though
he sings the song, he really never is Q-U-I-E-T. Yet, he remains remarkably polite, often
thanking you for the smallest of favors (bringing him some cookies or
tea). Whenever you walk into the room
and he isn’t sure who you are he says that it is so good to see you. It almost makes you want to come back and
forth into the room just to have him beam at you for a minute and invite you
in.
Yet,
once in a while, you get small moments where the old Dad is there. Before we left on Father’s Day, I was giving
my mom a hug. Dad is sitting in his
usual chair a few feet away and says “hey” which usually means he’s going to
tell you to get him some tea or cookies.
This time, though, he says “come here.”
He asks me for a hug. I almost
burst out crying. I went and hugged him
and kissed him on his bald head, as I have hundreds of times in the past, when
he was aware of what was going on more fully.
I asked him if he was going to stay out of trouble and he laughed a bit
and sheepishly said, yeah. This was how
Dad and I often parted company in the past, so there was just a small glimmer
of the past there.
My
sister Becky has taken on the role of primary care giver to Dad. My mom has become so frail the past several
years that she just can’t do it. Mom can
generally take care of her own basic needs, but she just isn’t in shape to keep
up with Dad. So Becky has taken up the
slack. What she is doing is thankless,
because Dad simply doesn’t understand all she does for him. It’s amazing.
I won’t get too detailed but let’s just say it is less than
glorious. She’s his personal nurse, chauffeur,
cook, and general girl-Friday. He has no
idea how much she does for him. Our
family owes her an enormous debt of gratitude.
Somewhere
in his dementia-laden brain, there are, I guess, memories which he can no
longer access, thoughts he can no longer arrange, and songs he can no longer
sing (sometimes I’m okay with that one, given that he often wandered into old
Hank Williams’ tunes and songs like “Drop Kick Me Jesus through the Goal Posts
of Life”). It’s a strange thing, this
disease, which robs him of the essence of who he is, but left his body in
mostly good working order, although even that has been failing him a bit
lately. Of course, he is 82 and from a
family where most of the men die before reaching 80, so he has beaten the odds.
So
am I going to tell people that we can “fix” dementia if we just do enough
research, or give enough money to some organization? No.
This is part of living life. My
Dad is only something of a shell of himself, but deep in the dim recesses of
his mind, he’s still there, and he pops out in small ways every so often,
reminding us this is so. Would Dad want
us whining and complaining about his situation?
Not a chance.
While
it saddens me because of things that haven’t really registered with him the
past few years – a new granddaughter, two grandsons who have graduated from
college and gotten married – there is a sense in which it doesn’t matter. Suppose my Dad had died five years ago, and
the worst of his dementia had never happened?
Who can say he, or we, would have been better off? Is there not a sense that his life continues
to have value? Isn’t he still a human
being, worthy of love, and respect?
Too
often these days, we evaluate human life as if it’s a commodity. We want to calculate somehow whether this
person or that person deserves to live.
We have so-called civilized countries which permit euthanasia and
abortion on demand as part of this calculus and call it compassion to end human
lives. I sure don’t want to live in a
society that claims it would be best for my Dad to be put to death because his
life somehow doesn’t measure up sufficiently to some subjective societal
determination. I know the rationale
people would use: he’s suffering, why not put him out of his misery? To them I ask: how do you know he’s
suffering? And isn’t suffering part of
what it means to be a human being? And
don’t we constantly tell ourselves that how we treat the least in society
defines what kind of a society we are?
Some
might claim that my Dad’s situation proves there is no God – the old argument
about pain surfaces: how could a good God allow pain? I might ask, what would prompt us to seek to
know God in a world without pain? There
is a strange sense in which our difficulties demand we seek answers. The leper at the end of chapter one of Mark’s
gospel comes to Jesus, kneeling and beseeching that Jesus heal him. Dad’s dementia reminds me of my own
frailties, my own weaknesses, my own leprosy, if you will, and my need for
healing. And isn’t my sister’s
self-sacrifice a wonderful representation of the Gospel – one who is strong
standing in for one who is weak? God is
at work in all things and Dad’s dementia is one of them. Perhaps I will never fully comprehend why God
allows pain, but I know for certain God is the only sure thing for relieving pain.
While
Gladys Knight doesn’t qualify as a religious philosopher, I think the line from
“Midnight Train to Georgia” sums up how I feel about both my Dad and God: I’d
rather live with him in his world than live without him in mine.
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