I am
writing this without knowing the actor, Phillip Seymour Hoffman, or any of his associates, friends,
family or “significant others.” As a
result, I have no vested interest in saying anything either particularly
devoted to or particularly denigrating about him. I understand the connection to Bill Nye seems
odd, but, if you will be so kind, give me the benefit of the doubt for just a
moment.
First, we
are going to hear about how Hoffman’s death was tragic. I would agree but not for the same reasons
most will use this term. Most will say
things about how he was such a nice guy, or a thoughtful dad, or a good friend,
or a great actor. These things may all
very well be true. As I said, I did not
have any association with him and can’t comment on his character. I can say I enjoyed his acting. However, what is tragic to me is that it is
very likely he is now in hell. I don’t
say this lightly, nor do I say it as a condemnation of him. However, nowhere in any of the stories about
him have I seen any indication that he was a Christian. Since it does not appear he ever received the
gift of life from God through the atoning death of Jesus Christ on the cross,
it is tragic he will spend eternity in hell.
Many will
sympathetically claim that he is now in a better place, that he is “looking
down on us,” that he is with God and so forth.
While these simplistic notions sound nice, when most people say them,
they really don’t mean it. They just
don’t know what else to say when someone dies and don’t want it to be true that
people go to hell. Ironically, however,
the very same people who often throw out such platitudes are determined not to
believe in hell. Heaven, yes. Angels, yes.
Demons, yes. Hell, no. It is a peculiarity of the modern Western
psyche that we have thrown out hell as a viable or meaningful concept, even
when we are prepared to accept all kinds of supernatural reality.
Recently,
Bill Nye debated Ken Ham about whether creation was a viable alternative to
evolution as an explanation for humanity’s origins. Nye is a devoted naturalistic materialist –
meaning that he refuses to accept even the possibility of the supernatural as
an explanation for anything. Science
will, according to Nye, ultimately explain all.
Many will applaud Nye’s determination to argue against creationism (in
any form, including intelligent design, which only pre-supposes an intelligence
behind the universe, and does not necessarily demand a supernatural God). Despite this, however, the same people will
often throw out the above-noted platitudes regarding Hoffman’s death. I am not suggesting Bill Nye will do so, as I
believe him to be an honest devotee of his beliefs. However, many casual naturalistic
materialists will say these things. What
“better place” is Hoffman in right now, then?
From where is he “looking down?”
I did not
know Hoffman’s heart, and cannot say whether he did or did not know the saving
grace of Jesus Christ. Given the
reporting on him, it seems unlikely.
What then shall we say? If Bill
Nye is correct, then we can’t even say “rest in peace” since the concept of
some sort of eternal rest presupposes there is something left of Hoffman after
the fleshly envelope containing his essence has stopped functioning. In Nye’s world, this simply cannot be. What consolation can there be, then, for
those who mourn Hoffman’s death - for his
children, their mother, Hoffman’s siblings and parents (if still with us)? There is no consolation. He is utterly gone.
This
doesn’t prove anything except that people need to get real. If you want what Bill Nye is offering,
understand what comes with the package and accept it. You are born, you live, you die. Your life ultimately cannot have any
intrinsic meaning or value. There is no
hereafter of any kind (good or bad) and Aunt May and Phillip Seymour Hoffman
aren’t watching over you or working on getting their angel wings. Condescendingly “accepting” that some people
see value in religion (as Nye suggested in his debate with Ham) means nothing
since those religious beliefs simply provide a meaningless and false sense of
security. Better that everyone understand
now that in Bill Nye’s world life simply is.
The
question that one must ask then is: why mourn Hoffman’s death? In Bill Nye’s world Hoffman’s (like ours) was
an unintended life, produced at an unintended time, under unintended conditions,
for no intended purpose by an utterly uncaring universe. It reminds me of Macbeth’s lament upon
hearing of Lady Macbeth’s death: “Life’s but a walking shadow, a poor player,
which struts and frets its hour upon the stage and is heard no more. It is a tale, told by an idiot, full of sound
and fury, signifying nothing.”
There is
however, an alternative: we can accept there is a creator God who purposely,
intentionally, at a specific time for specific reasons, under specific
conditions, reached from a place beyond time and space and created life. No longer is the tale of life something which
signifies nothing. Rather, life now has
incredible meaning, an incredible purpose, and incredible consequences. Suddenly, I can say I mourn Hoffman’s death –
not because I knew him – but because he was made in the image of God and I fear
he will not greet me at heaven’s gate.
Bill Nye can only say goodbye you unintended bundle of cosmic protoplasm. Let’s not kid ourselves, as Bill Nye is doing, that we have any
reason to be excited about discovering that “truth.”
No comments:
Post a Comment