Tuesday, July 15, 2014

The Gordon College Kerfuffle: Can we ever learn to disagree without being disagreeable?



           Recently, Gordon College sought exemption from an executive order banning employment discrimination against LBGT persons.  The reason is that Gordon College is a Christian institution which asks its employees to abstain from extra-marital sex of any kind and from homosexual sex.  Why would Gordon College do this?  Because, apparently, the people who run it actually believe in what the Bible proclaims.

            I find that one of the fundamental problems people have is they don’t truly understand what orthodox Christianity means.  What they know is the caricature they’ve been handed by many in the media and movies.  For instance, I checked the Huffington Post story and comments and found that virtually all commenters came from the same position – namely that any kind of discrimination is absolutely intolerable.  As one commenter stated “No one should be able to discriminate no matter what!”  The same commenter later stated that because of the school’s “bigotry” all its accreditation should be revoked.

            Christian orthodoxy doesn’t demand that everyone toe the Christian line.  As someone most people would label a conservative, evangelical Christian, I have no animus against anyone who wants to practice their homosexuality.  I think they’re engaging in sin, end of story.  If the government allows people to engage in homosexual behavior, so be it.  I’m not against associating with homosexuals.  I’m not against eating a meal with homosexuals, or sitting next to a homosexual on a plane, or bus, or at the movie theater, or in a restaurant.  I’m fine with a homosexual cutting my hair, doing my taxes, operating on my knee, or whatever else needs to happen in life.  If I tried to avoid doing anything that meant engaging with other sinners, I’d have to find a cave and never see another human being.  In fact, even then, I’d still be there, so I’d still be engaging with myself, a sinner saved only by the grace of God.

            Anyone who is a true Christian does not seek to harm homosexuals by ostracizing them or otherwise doing things meant to be spiteful, mean, or hateful.  What I want is for homosexuals, like any other sinners, to come to an understanding of just how fantastic the grace of God is and how spectacular life can be when one gives in to the gospel message that Jesus has paid the price for those sins through his death, burial, and resurrection. 

            The problem is the gospel message demands we confront our sins.  We must look into the mirror of our soul and see how vile and contemptible we appear when measured against the holiness of God.  As a Christian who struggles with my own temptations and my own indulgences, I seek forgiveness every day for my failures.  The beauty, however, is I know God is willing and able to forgive, and, has, in fact, forgiven me for all time.

            Generally bigotry means that someone has an irrational hatred of another person.  First, no Christian should hate homosexuals.  I don’t.  Second, my position on homosexuality is simply that it is sinful – not that homosexuals are somehow grotesque monsters on whom I should heap outrage.  Third, while non-Christians may not comprehend why I believe what I believe, is it too much to ask for the same consideration you seek from me?  The Huffington Post commenters seemed almost of one accord that anyone who thinks homosexuality is wrong is automatically some kind of bigot and deserves to be scorned and treated as some sort of grotesque monster.  The irony, of course, is that this is the self-same crime of which I am accused for holding my belief – namely that I treat people badly based on what they are.

            I am a Christian.  It defines me.  If homosexuals claim their sexual orientation defines them, so be it.  However, I would ask this question: why does that self-definition matter more than mine?  How do you logically and reasonably claim as much?  This is what is happening right now with the kind of language used by so many of the Huffington Post readers.  I say we both have a right to live by our definitions, but we have to come to an understanding that accounts for both.  Isn’t that part of what it means to have religious freedom, freedom of speech, and freedom of association in our country?

            When I was a child there were certain things you could say that ended an argument, liar, for instance.  But often it wasn’t that the other person lied, it was just that I didn’t agree with them.  We all knew, though, that liars didn’t deserve any respect.  So you just yelled liar loud enough until the other person gave up.  The word bigot has the same quality about it.  It’s the kind of word people use because it’s an easy way to avoid engaging in meaningful discussion about this issue.  You win because the other guy is a bigot.

            If you don’t want to talk with guys like me because you simply want to make a one word argument, then there is nothing I can do to convince you otherwise.  However, understand what you are ultimately doing.  You are saying that homosexuals deserve a hearing based on their self-definition of who they are, but I don’t.

            The irony is that I’m not claiming homosexuals don’t deserve to be heard, nor am I saying homosexuals deserve to be treated badly.  The opposite, however, is unfortunately not true.  Those who disagree with my view, if the comments I read are representative, don’t think I deserve to be heard and do think I deserve to be treated badly.

            Ultimately, the difference of opinion I have with so many who would claim that I’m a bigot is that my worldview and theirs are utterly different.   This clash of worldviews means that we simply will not see things the same way.  Isn’t that, however, precisely the kind of thing our Constitution, especially the Bill of Rights, was designed to protect?

            I offer this solution.  I will respect your right to be heard and will treat you considerately and you will do the same for me.  We can, as one old lawyer taught me many years ago, agree to disagree without being disagreeable.  Shouldn’t that be the simple answer here?

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