“When Christians declare that they would rather withhold aid
from people who need it than serve alongside gays and lesbians helping to
provide that aid, something is wrong.”
So says Rachel Held Evans, supposedly an authority on what
Christian millenials believe, on CNN’s beliefblog on March 31, 2014. Ms. Evans is right: something is wrong. I agree with Ms. Evans that if anyone
immediately withdrew their sponsorship of a child because of World Vision’s
initial statement, that was wrong. Ms.
Evans is writing about the recent decision and reversal by World Vision with
respect to homosexuality, and homosexual “marriage” in particular. Ms. Evans excoriates the reversal as being
brought about by what she labels “the evangelical machine.” The evangelical machine apparently means
anyone who believes in Christian orthodoxy – she cites Al Mohler, President of
Southern Seminary, who she says wrote it was a “disaster.”
Giving Ms. Evans the benefit of the doubt, her one word
summary of Dr. Mohler’s view is overwhelming simplification at best, downright
misleading at worst. In full disclosure,
I am a student at Southern Seminary, so my view should be taken with that in
mind. However, one might want to
actually visit Dr. Mohler’s website, AlbertMohler.com and read the article
before accepting Ms. Evan’s summary.
What is amazingly ironic about Ms. Evans is her insistent
distrust of anyone who holds firm convictions and acts on them. Nonetheless,
she exhibits a unabashed willingness to criticize vociferously anyone who
disagrees with her own firmly held convictions.
It takes every ounce of energy for me to remain polite with the likes of
Ms. Evans, as her attitude is as judgmental and arrogant as that which she
proclaims to so dislike.
Ms. Evans is very sympathetic to LGBT matters, so her take
on the World Vision situation isn’t surprising.
Jeff Chu, a homosexual who recently wrote a book asking whether God
loves him, is shown on a video on Ms. Evans’ website today, March 31, 2014,
despite her constant whining that evangelicals are losing millenials to the
culture wars, in part because of “the obsession with opposing gay marriage.” Ms. Evans seems to miss the entire point
here. This is a disagreement about what
the Bible means. Apparently, according to
Ms. Evans, this is not a question of orthodoxy, just a simple
matter of interpretation, open to debate.
Therein lies the fundamental disagreement. Ms. Evans has determined that the debate is
about incidentals and chalks up everything else to rigid self-righteousness
among (mostly) older evangelicals.
Interestingly, she seems completely unyielding when it comes to
discussing whether this issue is more than merely incidental. She won’t have it. Any discussion about the
sinfulness of homosexual behavior is simply off the table for Ms. Evans. Her mind is made up and if the Bible happens
to say something that is different than what she believes then it can be
chalked up to “the few passages about homosexuality accepted uncritically,
without regard to context or culture." In other words, those who believe differently
than her are “uncritical” and haven’t actually considered “context or culture”
but are simply dogmatic . . . I don’t want to put any more words in her mouth.
You see, while Ms. Evans is partly right, she is also very,
very wrong. Many who are my age (51 this
year) are in between on these things. On
the one hand, I agree with her the church hasn’t done a good job of getting
people to understand why it has problems with homosexuality. On the other hand, where Ms. Evans is wrong
is in her wholesale, and, frankly, dogmatic determination that all possible
wrong stems completely and utterly from (mostly) older evangelicals who just
don’t get it. How is that millenials are
just so right about everything? How is
that they’ve got all the correct answers and those of us who are older (and,
just possibly, wiser?) have it so profoundly wrong? How have we so missed it, so badly, and so
completely? Supposedly, one of the hallmarks of millenials, according to Ms. Evans, is a longing "for faith communities in which they are safe asking tough questions and wrestling with doubt." (http://religion.blogs.cnn.com/2013/07/27/why-millennials-are-leaving-the-church/). She doesn't seem to have many doubts about who is right and wrong here. Isn’t it at least remotely possible that some of us who
believe differently than Ms. Evans just might actually have thought about it for
more than a minute and even anguished over it? Isn't assuming otherwise to be guilty of the very sins which Ms. Evans accuses older evangelicals?
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